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  • EVANGELISM AMERICAN STYLE. South East Asia. Battambang, Cambodia. A 'University of Nations' project, registered in Cambodia as a project of the international Christian Evangelical 'Youth With a Mission' (YWAM), run by 'Group Leader' Garth Gustafson. It is a fanatical Evangelist youth movement who use english and sports teachings as a vehicle, together with religious indocrination, to turn buddhist youth and even monks, towards the Christian Bible. Garth preaches quasi-religeous sermons about 'hot and cold' climate types, of Western moral superiority and stronger work ethics, American right obsessions with family and personal responsibility, versus "primitive people who use smiles to hide their lies". They preach they "want to see your (Cambodian) nation change to be a good nation, to glorify God" but YWAM is a cult-like organisation with right wing and facism roots. The YWAMers force themselves upon AIDS patients in local hospitals, looking for the very sick and dying, offering neither drugs nor food, but instead, prayers about Christian redemption, offer everlasting life, which when rejected by buddhists, they are accused of being "bitter" for declining them.///Slogans advertising God and Christian Evangelism at 'Youth With a Mission' (YWAM): Refiners fire, Identity, Hungry and thirsty for God, Freedom, Forgiveness, Corinthians
    YWAM_evangelists_cambodia017.jpg
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_017.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_004.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_001.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_024.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_023.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_021.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_020.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_018.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_015.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_016.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_014.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_011.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_012.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_013.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_009.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_008.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_010.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_007.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_005.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_002.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_022.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_019.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_006.JPG
  • Solitary farmer John Wood living in The Roaches. The Staffordshire Moorlands. Staffordshire County, United Kingdom. 1994<br />
<br />
People and The Land, Staffordshire Landscapes. Staffordshire Art project, commissioned by the Stafforshire County Arts Service in response to the growing concern about the impact on the countryside of continued change in the post industrial age. The images capture the spirit of continuity and sense of identity that have formed Staffordshire over the centuries.
    Staffordshire_John_Wood_003.JPG
  • UDA stronghold. Their kerb-stones and lampposts painted red, white and blue like the Union Jack, this walled off loyalist protestant enclave 'The Fountain’ is inside Derry’s city walls. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom. 
    BREXIT_NORTHERN_IRELAND_DSC02506.JPG
  • UDA stronghold. Their kerb-stones and lampposts painted red, white and blue like the Union Jack, this walled off loyalist protestant enclave 'The Fountain’ is inside Derry’s city walls. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom. 
    BREXIT_NORTHERN_IRELAND_DSC02449.JPG
  • UDA stronghold. Their kerb-stones and lampposts painted red, white and blue like the Union Jack, this walled off loyalist protestant enclave 'The Fountain’ is inside Derry’s city walls. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom. 
    BREXIT_NORTHERN_IRELAND_DSC02423.JPG
  • Bogside Murals. Revolutionary images of freedom fighters, including the the Petrol bomber mural by Bogside Artists, depicts Paddy Coyle, inspired by a photo by Clive Limpkin shot in the late sixties, when there were lots of running battles, between the Republican Irish kids and the RUC police (Royal Union Constabulary), with molotov cocktails, and CS gas. Around 3,600 people were killed before the 1998 Good Friday Agreement. If a hard Brexit produces a fixed border in Ireland, this peace agreement could be destroyed and the violence could start again.
    BREXIT_NORTHERN_IRELAND_DSC02376.JPG
  • Bogside Murals. Revolutionary images of freedom fighters, including the the Petrol bomber mural by Bogside Artists, depicts Paddy Coyle, inspired by a photo by Clive Limpkin shot in the late sixties, when there were lots of running battles, between the Republican Irish kids and the RUC police (Royal Union Constabulary), with molotov cocktails, and CS gas. Around 3,600 people were killed before the 1998 Good Friday Agreement. If a hard Brexit produces a fixed border in Ireland, this peace agreement could be destroyed and the violence could start again.
    BREXIT_NORTHERN_IRELAND_DSC02347.JPG
  • Bogside Murals. Revolutionary images of freedom fighters, including the the Petrol bomber mural by Bogside Artists, depicts Paddy Coyle, inspired by a photo by Clive Limpkin shot in the late sixties, when there were lots of running battles, between the Republican Irish kids and the RUC police (Royal Union Constabulary), with molotov cocktails, and CS gas. Around 3,600 people were killed before the 1998 Good Friday Agreement. If a hard Brexit produces a fixed border in Ireland, this peace agreement could be destroyed and the violence could start again.
    BREXIT_NORTHERN_IRELAND_DSC02224.JPG
  • Bogside Murals. Revolutionary images of freedom fighters, including the the Petrol bomber mural by Bogside Artists, depicts Paddy Coyle, inspired by a photo by Clive Limpkin shot in the late sixties, when there were lots of running battles, between the Republican Irish kids and the RUC police (Royal Union Constabulary), with molotov cocktails, and CS gas. Around 3,600 people were killed before the 1998 Good Friday Agreement. If a hard Brexit produces a fixed border in Ireland, this peace agreement could be destroyed and the violence could start again.
    BREXIT_NORTHERN_IRELAND_DSC02169.JPG
  • Borderland now a clothes shop in Muff is on the border with Northern Ireland near Londonderry. It sells a range of workwear, sportswear, outdoorwear, clothes, shoes. The shop is on the site and in the original building of an old disco famous in the 1980s. One of the businesses that will be badly hit with a hard border policy
    BREXIT_NORTHERN_IRELAND_DSC02769.JPG
  • Lincoln Court and Auglish Court Loyalist areas Londonderry. Many loyalist murals about the British Military machine, with images depicting and glorifying  destroyers, tanks and other weapons of war are on display. red, white and blue for the Union Jack. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom.
    BREXIT_NORTHERN_IRELAND_DSC02737.JPG
  • Lincoln Court and Auglish Court Loyalist areas Londonderry. Many loyalist murals about the British Military machine, with images depicting and glorifying  destroyers, tanks and other weapons of war are on display. red, white and blue for the Union Jack. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom.
    BREXIT_NORTHERN_IRELAND_DSC02731.JPG
  • Bonds Street Loyalist area with many loyalist murals about the British Military machine, with images depicting and glorifying  destroyers, tanks and other weapons of war are on display. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom.
    BREXIT_NORTHERN_IRELAND_DSC02676.JPG
  • Bonds Street Loyalist area with many loyalist murals about the British Military machine, with images depicting and glorifying  destroyers, tanks and other weapons of war are on display. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom.
    BREXIT_NORTHERN_IRELAND_DSC02663.JPG
  • Bonds Street Loyalist area with many loyalist murals about the British Military machine, with images depicting and glorifying  destroyers, tanks and other weapons of war are on display. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom.
    BREXIT_NORTHERN_IRELAND_DSC02654.JPG
  • The Peace Bridge is a cycle and foot bridge across the River Foyle in Derry, Northern Ireland. It opened on 25 June 2011, connecting Ebrington Square with the rest of the city centre. It is the newest of three bridges in the city, the others being the Craigavon Bridge and the Foyle Bridge. The 235 metres (771 ft) bridge was designed by AECOM,<br />
<br />
The bridge was opened to the public by EU Commissioner for Regional Policy, Johannes Hahn; accompanied by the First and deputy First Ministers, Peter Robinson and Martin McGuinness; and the Irish Taoiseach Enda Kenny. It is intended to improve relations between the largely unionist 'Waterside' with the largely nationalist 'Cityside', by improving access between these areas, as part of wider regeneration plans. The bridge also provides a crossing over the railway line approaching Waterside station
    BREXIT_NORTHERN_IRELAND_DSC02633.JPG
  • The Peace Bridge is a cycle and foot bridge across the River Foyle in Derry, Northern Ireland. It opened on 25 June 2011, connecting Ebrington Square with the rest of the city centre. It is the newest of three bridges in the city, the others being the Craigavon Bridge and the Foyle Bridge. The 235 metres (771 ft) bridge was designed by AECOM,<br />
<br />
The bridge was opened to the public by EU Commissioner for Regional Policy, Johannes Hahn; accompanied by the First and deputy First Ministers, Peter Robinson and Martin McGuinness; and the Irish Taoiseach Enda Kenny. It is intended to improve relations between the largely unionist 'Waterside' with the largely nationalist 'Cityside', by improving access between these areas, as part of wider regeneration plans. The bridge also provides a crossing over the railway line approaching Waterside station
    BREXIT_NORTHERN_IRELAND_DSC02069.JPG
  • Castlederg fortified police station, on the Castlefin road, was at the centre of the ’Troubles’, just south of Derry. In the light of a possible hard border in Ireland, the sale and demolition of this old police station has been postponed. There are also reports are that another 300 police officers might be needed to police the new border. Republicans are for the demolition of this heavily militarised police station whilst Unionists are not
    BREXIT_NORTHERN_IRELAND_DSC02026.JPG
  • Castlederg fortified police station, on the Castlefin road, was at the centre of the ’Troubles’, just south of Derry. In the light of a possible hard border in Ireland, the sale and demolition of this old police station has been postponed. There are also reports are that another 300 police officers might be needed to police the new border. Republicans are for the demolition of this heavily militarised police station whilst Unionists are not
    BREXIT_NORTHERN_IRELAND_DSC01985.JPG
  • ‘Welcome to Northern Ireland’, the word northern shot to bits. Lorries speed past, their lights like tracer bullets. The Republican Irish people do not recognise Ireland as being separated by borders, as they don’t use the word London just Derry. This sign is on the R205 Road north of County Cavan in Ireland, just north of the border of Northern Ireland near Killycluggan, on the road to Enniskillen.
    BREXIT_NORTHERN_IRELAND_DSC01976.JPG
  • ‘Welcome to Northern Ireland’, the word northern shot to bits. Lorries speed past, their lights like tracer bullets. The Republican Irish people do not recognise Ireland as being separated by borders, as they don’t use the word London just Derry. This sign is on the R205 Road north of County Cavan in Ireland, just north of the border of Northern Ireland near Killycluggan, on the road to Enniskillen.
    BREXIT_NORTHERN_IRELAND_DSC01961.JPG
  • Exactly on the border crossing on the Dublin Road (Dublin to Belfast). N1 at the border of Ireland with Northern Ireland south of Newry, north of County Louth. Its the A1 Road in the north and N1 (National Primary Road) in the south. Easy to change your Euros for pounds, buy cheap petrol one side of the border, cheap drink the other. Many business exist because of the open borders. A hard border would gravely affect the economy of the border counties, and Ireland as a whole
    BREXIT_NORTHERN_IRELAND_DSC01918.JPG
  • Exactly on the border crossing on the Dublin Road (Dublin to Belfast). N1 at the border of Ireland with Northern Ireland south of Newry, north of County Louth. Its the A1 Road in the north and N1 (National Primary Road) in the south. Easy to change your Euros for pounds, buy cheap petrol one side of the border, cheap drink the other. Many business exist because of the open borders. A hard border would gravely affect the economy of the border counties, and Ireland as a whole
    BREXIT_NORTHERN_IRELAND_DSC01906.JPG
  • Bonfire near customs posts at Northern Ireland border south of Newry. The Republican Irish people do not recognise Ireland as being separated by borders, as they don’t use the word London just Derry. There are over a hundred ‘peace walls’ or security barriers dotted around Northern Ireland. In some areas the barriers are coming down. However with the possibility of Brexit and hard borders the problems existing between communities can escalate, the Good Friday Agreement scuppered and violence threatens to come back
    BREXIT_NORTHERN_IRELAND_DSC01875.JPG
  • Customs posts at Northern Ireland border south of Newry. The Republican Irish people do not recognise Ireland as being separated by borders, as they don’t use the word London just Derry. There are over a hundred ‘peace walls’ or security barriers dotted around Northern Ireland. In some areas the barriers are coming down. However with the possibility of Brexit and hard borders the problems existing between communities can escalate, the Good Friday Agreement scuppered and violence threatens to come back
    BREXIT_NORTHERN_IRELAND_DSC01871.JPG
  • Lorries going across the frontier between Ireland and Northern Ireland border south of Newry. The Republican Irish people do not recognise Ireland as being separated by borders, as they don’t use the word London just Derry. There are over a hundred ‘peace walls’ or security barriers dotted around Northern Ireland. In some areas the barriers are coming down. However with the possibility of Brexit and hard borders the problems existing between communities can escalate, the Good Friday Agreement scuppered and violence threatens to come back
    BREXIT_NORTHERN_IRELAND_DSC01790.JPG
  • Belfast Peace Wall on Falls road estate. Other side of this wall in Shankhill Road.  The peace lines or peace walls are a series of separation barriers in Northern Ireland that separate predominantly Republican and Nationalist Catholic neighbourhoods from predominantly Loyalist and Unionist Protestant neighbourhoods. They have been built at urban interface areas in Belfast, Derry, Portadown and elsewhere. The stated purpose of the peace lines is to minimise inter-communal violence between Catholics of whom are nationalists who self-identify as Irish) and Protestants of whom are unionists who self-identify as British).
    BREXIT_NORTHERN_IRELAND_DSC03061.JPG
  • Belfast Peace Wall on Falls road estate. Other side of this wall in Shankhill Road.  The peace lines or peace walls are a series of separation barriers in Northern Ireland that separate predominantly Republican and Nationalist Catholic neighbourhoods from predominantly Loyalist and Unionist Protestant neighbourhoods. They have been built at urban interface areas in Belfast, Derry, Portadown and elsewhere. The stated purpose of the peace lines is to minimise inter-communal violence between Catholics of whom are nationalists who self-identify as Irish) and Protestants of whom are unionists who self-identify as British).
    BREXIT_NORTHERN_IRELAND_DSC03054.JPG
  • Belfast Peace Wall on Falls road estate. Other side of this wall in Shankhill Road.  The peace lines or peace walls are a series of separation barriers in Northern Ireland that separate predominantly Republican and Nationalist Catholic neighbourhoods from predominantly Loyalist and Unionist Protestant neighbourhoods. They have been built at urban interface areas in Belfast, Derry, Portadown and elsewhere. The stated purpose of the peace lines is to minimise inter-communal violence between Catholics of whom are nationalists who self-identify as Irish) and Protestants of whom are unionists who self-identify as British).
    BREXIT_NORTHERN_IRELAND_DSC03038.JPG
  • Belfast Peace Wall on Falls road estate. Other side of this wall in Shankhill Road.  The peace lines or peace walls are a series of separation barriers in Northern Ireland that separate predominantly Republican and Nationalist Catholic neighbourhoods from predominantly Loyalist and Unionist Protestant neighbourhoods. They have been built at urban interface areas in Belfast, Derry, Portadown and elsewhere. The stated purpose of the peace lines is to minimise inter-communal violence between Catholics of whom are nationalists who self-identify as Irish) and Protestants of whom are unionists who self-identify as British).
    BREXIT_NORTHERN_IRELAND_DSC03037.JPG
  • Belfast Peace Wall. Falls Road side. with progressive and revolutionary murals. The peace lines or peace walls are a series of separation barriers in Northern Ireland that separate predominantly Republican and Nationalist Catholic neighbourhoods from predominantly Loyalist and Unionist Protestant neighbourhoods. They have been built at urban interface areas in Belfast, Derry, Portadown and elsewhere. The stated purpose of the peace lines is to minimise inter-communal violence between Catholics of whom are nationalists who self-identify as Irish) and Protestants of whom are unionists who self-identify as British).
    BREXIT_NORTHERN_IRELAND_DSC03018.JPG
  • Belfast Peace Wall. Falls Road side. with progressive and revolutionary murals. The peace lines or peace walls are a series of separation barriers in Northern Ireland that separate predominantly Republican and Nationalist Catholic neighbourhoods from predominantly Loyalist and Unionist Protestant neighbourhoods. They have been built at urban interface areas in Belfast, Derry, Portadown and elsewhere. The stated purpose of the peace lines is to minimise inter-communal violence between Catholics of whom are nationalists who self-identify as Irish) and Protestants of whom are unionists who self-identify as British).
    BREXIT_NORTHERN_IRELAND_DSC02988.JPG
  • Belfast Peace Wall. Falls Road side. with progressive and revolutionary murals. The peace lines or peace walls are a series of separation barriers in Northern Ireland that separate predominantly Republican and Nationalist Catholic neighbourhoods from predominantly Loyalist and Unionist Protestant neighbourhoods. They have been built at urban interface areas in Belfast, Derry, Portadown and elsewhere. The stated purpose of the peace lines is to minimise inter-communal violence between Catholics of whom are nationalists who self-identify as Irish) and Protestants of whom are unionists who self-identify as British).
    BREXIT_NORTHERN_IRELAND_DSC02967.JPG
  • Belfast Peace Wall. The peace lines or peace walls are a series of separation barriers in Northern Ireland that separate predominantly Republican and Nationalist Catholic neighbourhoods from predominantly Loyalist and Unionist Protestant neighbourhoods. They have been built at urban interface areas in Belfast, Derry, Portadown and elsewhere. The stated purpose of the peace lines is to minimise inter-communal violence between Catholics of whom are nationalists who self-identify as Irish) and Protestants of whom are unionists who self-identify as British).
    BREXIT_NORTHERN_IRELAND_DSC02939.JPG
  • A staunch unionist area. Shankhill Road estate, Belfast. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom
    BREXIT_NORTHERN_IRELAND_DSC02922.JPG
  • Taxi guided tours around Belfast murals. A staunch unionist area. Shankhill Road estate, Belfast. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom
    BREXIT_NORTHERN_IRELAND_DSC02885.JPG
  • Taxi guided tours around Belfast murals. A staunch unionist area. Shankhill Road estate, Belfast. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom
    BREXIT_NORTHERN_IRELAND_DSC02878.JPG
  • Shankhill loyalists. A staunch unionist area. Shankhill Road estate, Belfast. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom
    BREXIT_NORTHERN_IRELAND_DSC02864.JPG
  • Shankhill loyalists. A staunch unionist area. Shankhill Road estate, Belfast. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom
    BREXIT_NORTHERN_IRELAND_DSC02862.JPG
  • A staunch unionist area. Shankhill Road estate, Belfast. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom
    BREXIT_NORTHERN_IRELAND_DSC02843.JPG
  • A staunch unionist area. Shankhill Road estate, Belfast. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom
    BREXIT_NORTHERN_IRELAND_DSC02852.JPG
  • A staunch unionist area. Shankhill Road estate, Belfast. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom
    BREXIT_NORTHERN_IRELAND_DSC02834.JPG
  • A staunch unionist area. Shankhill Road estate, Belfast. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom
    BREXIT_NORTHERN_IRELAND_DSC02838.JPG
  • A staunch unionist area. Shankhill Road estate, Belfast. It is a staunch unionist area, fiercely pro-Britain. Their representatives, the Democratic Unionist Party, founded by Ian Paisley in 1971, are presently in parliament in collusion with the conservative party, looking for a hard Brexit with a border between Northern Ireland and the South. The ten DUP votes gives the conservative party its majority in government. This is nothing new. During the ‘Troubles’ three decades of bloodshed, with Catholic Irish Republican Nationalists seeking to unit Ireland, the pro-British Protestant loyalists wanted to remain part of the United Kingdom
    BREXIT_NORTHERN_IRELAND_DSC02826.JPG
  • Eastern European shops in Smethwick. Birmingham voted narrowly for Brexit, whereas many of the outlying areas voted strongly to leave Europe. Birmingham is well known as a multi-cultural city, which has traditionally welcomed refugees from all over the world, having for many decades communities of Caribbean, Irish, Polish and Asian peoples. More recently there have been many more Eastern European people coming to the Midlands bringing with them their wealth culture and traditions.
    BREXIT_BRITAIN_DSC00957.JPG
  • Eastern European shops in Smethwick. Birmingham voted narrowly for Brexit, whereas many of the outlying areas voted strongly to leave Europe. Birmingham is well known as a multi-cultural city, which has traditionally welcomed refugees from all over the world, having for many decades communities of Caribbean, Irish, Polish and Asian peoples. More recently there have been many more Eastern European people coming to the Midlands bringing with them their wealth culture and traditions.
    BREXIT_BRITAIN_DSC00941.JPG
  • Eastern European shops in Smethwick. Birmingham voted narrowly for Brexit, whereas many of the outlying areas voted strongly to leave Europe. Birmingham is well known as a multi-cultural city, which has traditionally welcomed refugees from all over the world, having for many decades communities of Caribbean, Irish, Polish and Asian peoples. More recently there have been many more Eastern European people coming to the Midlands bringing with them their wealth culture and traditions.
    BREXIT_BRITAIN_DSC00926.JPG
  • Eastern European shops in Smethwick. Birmingham voted narrowly for Brexit, whereas many of the outlying areas voted strongly to leave Europe. Birmingham is well known as a multi-cultural city, which has traditionally welcomed refugees from all over the world, having for many decades communities of Caribbean, Irish, Polish and Asian peoples. More recently there have been many more Eastern European people coming to the Midlands bringing with them their wealth culture and traditions.
    BREXIT_BRITAIN_DSC00921.JPG
  • Soho Road Handsworth. Birmingham voted narrowly for Brexit, whereas many of the outlying areas voted strongly to leave Europe. Birmingham is well known as a multi-cultural city, which has traditionally welcomed refugees from all over the world, having for many decades communities of Caribbean, Irish, Polish and Asian peoples. More recently there have been many more Eastern European people coming to the Midlands bringing with them their wealth culture and traditions.
    BREXIT_BRITAIN_DSC00880.JPG
  • The Jelley's family home in Birmingham, adorned with emblems of white right wing nationalism, English flags, and images of St George. A very nationalistic and patriotic family known for a history of intimidation and abuse with links to the British National Party.
    BREXIT_BRITAIN_DSC00842.JPG
  • The Jelley's family home in Birmingham, adorned with emblems of white right wing nationalism, English flags, and images of St George. A very nationalistic and patriotic family known for a history of intimidation and abuse with links to the British National Party.
    BREXIT_BRITAIN_DSC00821.JPG
  • Anti-Brexit, Remain campaigner Neil Dereybekill<br />
<br />
Britain Stronger in Europe (formally The in Campaign Ltd.) was an advocacy group which unsuccessfully campaigned in favour of the United Kingdom continuing membership of the European Union in the 2016 British referendum. Several groups campaigned for Britain to remain in the EU during the referendum. These include: the campaign group British Influence, the individual membership organisation the European Movement, as well as separate political parties who each had their own campaign (e.g. Labour In for Britain and Conservatives In), various special interest groups (e.g. Environmentalists for Europe), regional groups (e.g. Cambridge for Europe) and professional groups (e.g. Scientists for EU) and Brand EU
    BREXIT_BRITAIN_DSC00812.JPG
  • Aika shows her Red Cross ID card, which Italian Roma are now forced to carry. This was part of Berlusconi's draconian laws against Roma. Aika still hasn't got her Italian citizenship granted even after decades living in Italy. Castel Romano Container Camp, Italy 2008..Roma Gypsies left Rajasthan in India a thousand years ago, in the ninth and tenth centuries. They were pushed west by the Ottoman Muslim Empire as it moved through Persia towards the frontiers of Europe. They entered Europe in the foutrteenth century and were slaves in Romania and Moldavia until the mid 1850s. There are about 15 million Roma gypries in the world, about 12 million who live in Europe. they are Europe's largest ethnic minority. They have rich traditions and culture, their own language. They are renowned for their prowess in music and dance; they are also skilled craftsman, metal roofmakers, silver and goldsmiths. Their traveling and nomadic lifestyle which grew from a necessity to find work, and because they were often moved on from one place to the next, has given them both a liberty but also marks them as different and they are often feared by sedentary peoples, who label and scapegoat them. They are hardy survivors and live in the brunt of racism and prejudice, often marginalised, living in poverty, without proper human rights afforded to them..
    038.castelromana_italy.JPG
  • The NGO 'ARCI' taking Roma Gypsy children to school early morning. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome159.JPG
  • The NGO 'ARCI' taking Roma Gypsy children to school early morning. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome157.JPG
  • The NGO 'ARCI' taking Roma Gypsy children to school early morning. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome155.JPG
  • Santino Spinelli, composer and diplomat for Italian Roma Gypsies. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome148.JPG
  • Santino Spinelli, composer and diplomat for Italian Roma Gypsies. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome143.JPG
  • Santino Spinelli, composer and diplomat for Italian Roma Gypsies. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome141.JPG
  • Santino Spinelli, composer and diplomat for Italian Roma Gypsies. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome140.JPG
  • Santino Spinelli, composer and diplomat for Italian Roma Gypsies. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome138.JPG
  • Santino Spinelli, composer and diplomat for Italian Roma Gypsies. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome136.JPG
  • Santino Spinelli, composer and diplomat for Italian Roma Gypsies. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome135.JPG
  • Santino Spinelli, composer and diplomat for Italian Roma Gypsies. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome130.JPG
  • Castel Romano, Gypsy Container Camp on the edge of Rome. Many were evicted from Vicolo Savini within Rome and moved here. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome125.JPG
  • Carlo and Balo Cizmic, Roma ambassadors representing Italian Roma at European diplomatic level, pictured with their extended family. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome124.JPG
  • Carlo and Balo Cizmic, Roma ambassadors representing Italian Roma at European diplomatic level, pictured with their extended family. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome122.JPG
  • Carlo and Balo Cizmic, Roma ambassadors representing Italian Roma at European diplomatic level, pictured with their extended family. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome121.JPG
  • Carlo and Balo Cizmic, Roma ambassadors representing Italian Roma at European diplomatic level, pictured with their extended family. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome120.JPG
  • Police fingerprinted Roma Gypsies ID cards.Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome107.JPG
  • Police fingerprinted Roma Gypsies ID cards.Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome104.JPG
  • Red Cross making Roma Gypsy ID cards at Castel Romano, Gypsy Container Camp on the edge of Rome. Many were evicted from Vicolo Savini within Rome and moved here. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome101.JPG
  • Red Cross making Roma Gypsy ID cards at Castel Romano, Gypsy Container Camp on the edge of Rome. Many were evicted from Vicolo Savini within Rome and moved here. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome098.JPG
  • Red Cross making Roma Gypsy ID cards at Castel Romano, Gypsy Container Camp on the edge of Rome. Many were evicted from Vicolo Savini within Rome and moved here. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome096.JPG
  • Red Cross making Roma Gypsy ID cards at Castel Romano, Gypsy Container Camp on the edge of Rome. Many were evicted from Vicolo Savini within Rome and moved here. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome094.JPG
  • Red Cross making Roma Gypsy ID cards at Castel Romano, Gypsy Container Camp on the edge of Rome. Many were evicted from Vicolo Savini within Rome and moved here. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome090.JPG
  • Red Cross making Roma Gypsy ID cards at Castel Romano, Gypsy Container Camp on the edge of Rome. Many were evicted from Vicolo Savini within Rome and moved here. Roma Gypsies victims of racism and discrimination, often forcibly evicted or moved from one camp to another, marginalized, living on the periphery of urban centres. The Roma Gypsies originated from India where they left over a thousand years before. Tribes moved across Euroasia eventually arriving in Europe in the 14th century. They have survived 500 years of slavery and persecution. They moved from place to place, often nomadic in search of work. Now many live in container camps, some are unemployed, others work the markets, or import export. Rome, Italy.
    roma_gypsies_rome085.JPG
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Nigel Dickinson

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