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  • BURNT FOREST, Amazon, near Boavista, northern Brazil, South America. White and black silhouettes of burnt forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil422.JPG
  • ROYAL CAMBODIAN RAILWAYS. The journey from Phnom Penh to Battambang is the last working route. A passenger train, operates only at weekends. A Czech made diesel locomotive, leaves the capital Saturday morning, arriving in Battambang 22 hours later in the dead of night, and returns on Sunday. Max speed is about 30kmh, often slower due to the track's terrible condition. Carriages are dilapidated, with holes in the floor and only spaces for windows. Passengers sit or sleep on hardwood bench seats, hammocks, or on the floor of cargo carriages. The drivers, controllers & guards add to their small monthly pay by charging for local passengers and cargo; from motor bikes and local produce to timber loaded aboard at the 30 stations along the route. This together with other trains and farm vehicles further slows the journey. In rural areas, the track is a lifeline, and used for local transport on 'bamboo trains' powered by belt-motors, or pushcarts. Boom towns, with a 'goldrush mentality' near the rapidly depleted rainforest, are a hive of activity, with logging as their resource, where children workers even gamble away their earnings on cardgames. In the city, the railway has a life of its own, where people live and work nearby or on the track itself. Market stalls, restaurants, chairs and tables, are removed only briefly, when the infrequent train passes!///Silhouettes of standing train passengers form shadows across a field
    cambodia_railway_track063.jpg
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil444x.JPG
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil418.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil401.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil396x.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt carcass of a tree during the heavy fires in Brazil during dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil362.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. UN inspection of burnt trees during forest fires alert. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil338.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burning undergrowth during very dru season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil330.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Evacuation of children from fire zone by helicopter. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil321.JPG
  • Shopping at the chic, fashionable & stylish 'Colette' shop, rue St.Honoré, in the centre of Paris. The shop has three floors; on the basement is the restaurant; on the ground floor, books, jewellery, cameras and mobile telephones, cd's and dvds, and a bazaar with a bit of everything; on the first floor is ladies and mens clothes.///Shopper with I-pod  looks at books in Colette
    Colette_paris36.JPG
  • A mother and her child, recycling workers collecting plastic bags on Smokey Mountain rubbish dump. The bags are sold by the kilo, at about 10 cents of a dollar. Plastcis, wirtes and even hospital waste, syringes for instance sell for 1 centime a piece are recycled., Many children and families work doing this work...RUBBISH DUMP RECYCLING. South East Asia, Cambodia, Phnom Penh. Smokey Mountain, Steung Mean Chey, is Phnom Penh's municipal rubbish dump. Thousands work there, some 600 minors and 2000 adults, recycling the city's rubbish, dumped there by garbage trucks every day. The dump is notorious as many very young children work there. People eat and sleep overnight in the rubbish and fumes, under plastic tarpaulins or in the open air. They work 24 hours a day, like miners, with headlamps at night, collecting plastic, metals, wood, cloth & paper, which they sort and clean, weigh and sell, to be carried away for recycling. A day's work typically brings less than a dollar per person. One and a half to two dollars per day per family. The overpowering, acrid odour of grey smokey fumes blows across the dump, from which the place gets its name 'Smokey Mountain'. It can be smelt miles away. The shantytowns and squats, the recycling worker's homes butt onto or are inside the dump itself. There is no running water, sanitation and many are ill. Children often work with friends or relatives. Religious and ngo's help some children, but this is often resisted by families who need the extra income they generate.///Using fire to separate metal from plastic and rubber, a recycling worker takes advantage of the permanently burning rubbish.
    010rubbish_dump_phnom_penh045.jpg
  • Recycling workers using headlamps at night to work in the famous Smokey Mountain Rubbish dump..RUBBISH DUMP RECYCLING. South East Asia, Cambodia, Phnom Penh. Smokey Mountain, Steung Mean Chey, is Phnom Penh's municipal rubbish dump. Thousands work there, some 600 minors and 2000 adults, recycling the city's rubbish, dumped there by garbage trucks every day. The dump is notorious as many very young children work there. People eat and sleep overnight in the rubbish and fumes, under plastic tarpaulins or in the open air. They work 24 hours a day, like miners, with headlamps at night, collecting plastic, metals, wood, cloth & paper, which they sort and clean, weigh and sell, to be carried away for recycling. A day's work typically brings less than a dollar per person. One and a half to two dollars per day per family. The overpowering, acrid odour of grey smokey fumes blows across the dump, from which the place gets its name 'Smokey Mountain'. It can be smelt miles away. The shantytowns and squats, the recycling worker's homes butt onto or are inside the dump itself. There is no running water, sanitation and many are ill. Children often work with friends or relatives. Religious and ngo's help some children, but this is often resisted by families who need the extra income they generate.///Working at night, recycling rubbish, in Smokey Mountain. The workers rent lamps and batteries for 1000 Rial (25c $ US)
    008rubbish_dump_phnom_penh011.jpg
  • RUBBISH DUMP RECYCLING. South East Asia, Cambodia, Phnom Penh. Smokey Mountain, Steung Mean Chey, is Phnom Penh's municipal rubbish dump. Thousands work there, some 600 minors and 2000 adults, recycling the city's rubbish, dumped there by garbage trucks every day. The dump is notorious as many very young children work there. People eat and sleep overnight in the rubbish and fumes, under plastic tarpaulins or in the open air. They work 24 hours a day, like miners, with headlamps at night, collecting plastic, metals, wood, cloth & paper, which they sort and clean, weigh and sell, to be carried away for recycling. A day's work typically brings less than a dollar per person. One and a half to two dollars per day per family. The overpowering, acrid odour of grey smokey fumes blows across the dump, from which the place gets its name 'Smokey Mountain'. It can be smelt miles away. The shantytowns and squats, the recycling worker's homes butt onto or are inside the dump itself. There is no running water, sanitation and many are ill. Children often work with friends or relatives. Religious and ngo's help some children, but this is often resisted by families who need the extra income they generate.///Using fire to separate metal from plastic and rubber, a recycling worker takes advantage of the permanently burning rubbish.
    009smokey_mountain.jpg
  • FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.///A Cham fisherwoman steers her boat across to Phnom Penh, on the Mekong river
    fishermen_mekong119.JPG
  • RUBBISH DUMP RECYCLING. South East Asia, Cambodia, Phnom Penh. Smokey Mountain, Steung Mean Chey, is Phnom Penh's municipal rubbish dump. Thousands work there, some 600 minors and 2000 adults, recycling the city's rubbish, dumped there by garbage trucks every day. The dump is notorious as many very young children work there. People eat and sleep overnight in the rubbish and fumes, under plastic tarpaulins or in the open air. They work 24 hours a day, like miners, with headlamps at night, collecting plastic, metals, wood, cloth & paper, which they sort and clean, weigh and sell, to be carried away for recycling. A day's work typically brings less than a dollar per person. One and a half to two dollars per day per family. The overpowering, acrid odour of grey smokey fumes blows across the dump, from which the place gets its name 'Smokey Mountain'. It can be smelt miles away. The shantytowns and squats, the recycling worker's homes butt onto or are inside the dump itself. There is no running water, sanitation and many are ill. Children often work with friends or relatives. Religious and ngo's help some children, but this is often resisted by families who need the extra income they generate.///Bun Doh's metal recycling business has been operating 20 years on the edge of Smokey Mountain. His son Manglee is one year old. He pays his workers 25 $ US per month, they get fed, clothing and accomodation. They work from 6am until 6pm everyday. The workers have no breaks except whilst eating.
    rubbish_dump_phnom_penh082.jpg
  • RUBBISH DUMP RECYCLING. South East Asia, Cambodia, Phnom Penh. Smokey Mountain, Steung Mean Chey, is Phnom Penh's municipal rubbish dump. Thousands work there, some 600 minors and 2000 adults, recycling the city's rubbish, dumped there by garbage trucks every day. The dump is notorious as many very young children work there. People eat and sleep overnight in the rubbish and fumes, under plastic tarpaulins or in the open air. They work 24 hours a day, like miners, with headlamps at night, collecting plastic, metals, wood, cloth & paper, which they sort and clean, weigh and sell, to be carried away for recycling. A day's work typically brings less than a dollar per person. One and a half to two dollars per day per family. The overpowering, acrid odour of grey smokey fumes blows across the dump, from which the place gets its name 'Smokey Mountain'. It can be smelt miles away. The shantytowns and squats, the recycling worker's homes butt onto or are inside the dump itself. There is no running water, sanitation and many are ill. Children often work with friends or relatives. Religious and ngo's help some children, but this is often resisted by families who need the extra income they generate.///Bun Doh's metal recycling business has been operating 20 years on the edge of Smokey Mountain. His son Manglee is one year old. He pays his workers 25 $ US per month, they get fed, clothing and accomodation. They work from 6am until 6pm everyday. The workers have no breaks except whilst eating.
    rubbish_dump_phnom_penh077.jpg
  • RUBBISH DUMP RECYCLING. South East Asia, Cambodia, Phnom Penh. Smokey Mountain, Steung Mean Chey, is Phnom Penh's municipal rubbish dump. Thousands work there, some 600 minors and 2000 adults, recycling the city's rubbish, dumped there by garbage trucks every day. The dump is notorious as many very young children work there. People eat and sleep overnight in the rubbish and fumes, under plastic tarpaulins or in the open air. They work 24 hours a day, like miners, with headlamps at night, collecting plastic, metals, wood, cloth & paper, which they sort and clean, weigh and sell, to be carried away for recycling. A day's work typically brings less than a dollar per person. One and a half to two dollars per day per family. The overpowering, acrid odour of grey smokey fumes blows across the dump, from which the place gets its name 'Smokey Mountain'. It can be smelt miles away. The shantytowns and squats, the recycling worker's homes butt onto or are inside the dump itself. There is no running water, sanitation and many are ill. Children often work with friends or relatives. Religious and ngo's help some children, but this is often resisted by families who need the extra income they generate.///A young girl, with her collecting sack, sits in the middle of Smokey Mounatin rubbish dump
    rubbish_dump_phnom_penh071.jpg
  • RUBBISH DUMP RECYCLING. South East Asia, Cambodia, Phnom Penh. Smokey Mountain, Steung Mean Chey, is Phnom Penh's municipal rubbish dump. Thousands work there, some 600 minors and 2000 adults, recycling the city's rubbish, dumped there by garbage trucks every day. The dump is notorious as many very young children work there. People eat and sleep overnight in the rubbish and fumes, under plastic tarpaulins or in the open air. They work 24 hours a day, like miners, with headlamps at night, collecting plastic, metals, wood, cloth & paper, which they sort and clean, weigh and sell, to be carried away for recycling. A day's work typically brings less than a dollar per person. One and a half to two dollars per day per family. The overpowering, acrid odour of grey smokey fumes blows across the dump, from which the place gets its name 'Smokey Mountain'. It can be smelt miles away. The shantytowns and squats, the recycling worker's homes butt onto or are inside the dump itself. There is no running water, sanitation and many are ill. Children often work with friends or relatives. Religious and ngo's help some children, but this is often resisted by families who need the extra income they generate.///Smokey Mountain has even become a tourist attraction. Tourists come regularly to photograph Smokey Mountain rubbish dump, from the outside.
    rubbish_dump_phnom_penh057.jpg
  • RUBBISH DUMP RECYCLING. South East Asia, Cambodia, Phnom Penh. Smokey Mountain, Steung Mean Chey, is Phnom Penh's municipal rubbish dump. Thousands work there, some 600 minors and 2000 adults, recycling the city's rubbish, dumped there by garbage trucks every day. The dump is notorious as many very young children work there. People eat and sleep overnight in the rubbish and fumes, under plastic tarpaulins or in the open air. They work 24 hours a day, like miners, with headlamps at night, collecting plastic, metals, wood, cloth & paper, which they sort and clean, weigh and sell, to be carried away for recycling. A day's work typically brings less than a dollar per person. One and a half to two dollars per day per family. The overpowering, acrid odour of grey smokey fumes blows across the dump, from which the place gets its name 'Smokey Mountain'. It can be smelt miles away. The shantytowns and squats, the recycling worker's homes butt onto or are inside the dump itself. There is no running water, sanitation and many are ill. Children often work with friends or relatives. Religious and ngo's help some children, but this is often resisted by families who need the extra income they generate.///A child plays on his father's chest, as he takes a rest from the gruelling work on Smokey Mountain
    rubbish_dump_phnom_penh033.jpg
  • RUBBISH DUMP RECYCLING. South East Asia, Cambodia, Phnom Penh. Smokey Mountain, Steung Mean Chey, is Phnom Penh's municipal rubbish dump. Thousands work there, some 600 minors and 2000 adults, recycling the city's rubbish, dumped there by garbage trucks every day. The dump is notorious as many very young children work there. People eat and sleep overnight in the rubbish and fumes, under plastic tarpaulins or in the open air. They work 24 hours a day, like miners, with headlamps at night, collecting plastic, metals, wood, cloth & paper, which they sort and clean, weigh and sell, to be carried away for recycling. A day's work typically brings less than a dollar per person. One and a half to two dollars per day per family. The overpowering, acrid odour of grey smokey fumes blows across the dump, from which the place gets its name 'Smokey Mountain'. It can be smelt miles away. The shantytowns and squats, the recycling worker's homes butt onto or are inside the dump itself. There is no running water, sanitation and many are ill. Children often work with friends or relatives. Religious and ngo's help some children, but this is often resisted by families who need the extra income they generate.///Workers recycling fresh rubbish as it is dumped by the trucks. Workers have to collectively pay 50 cents $US, the driver abnd security, for this priviledge
    rubbish_dump_phnom_penh028.jpg
  • RUBBISH DUMP RECYCLING. South East Asia, Cambodia, Phnom Penh. Smokey Mountain, Steung Mean Chey, is Phnom Penh's municipal rubbish dump. Thousands work there, some 600 minors and 2000 adults, recycling the city's rubbish, dumped there by garbage trucks every day. The dump is notorious as many very young children work there. People eat and sleep overnight in the rubbish and fumes, under plastic tarpaulins or in the open air. They work 24 hours a day, like miners, with headlamps at night, collecting plastic, metals, wood, cloth & paper, which they sort and clean, weigh and sell, to be carried away for recycling. A day's work typically brings less than a dollar per person. One and a half to two dollars per day per family. The overpowering, acrid odour of grey smokey fumes blows across the dump, from which the place gets its name 'Smokey Mountain'. It can be smelt miles away. The shantytowns and squats, the recycling worker's homes butt onto or are inside the dump itself. There is no running water, sanitation and many are ill. Children often work with friends or relatives. Religious and ngo's help some children, but this is often resisted by families who need the extra income they generate.///Workers recycling fresh rubbish as it is dumped by the trucks. Workers have to collectively pay 50 cents $US, the driver abnd security, for this priviledge
    rubbish_dump_phnom_penh027.jpg
  • RUBBISH DUMP RECYCLING. South East Asia, Cambodia, Phnom Penh. Smokey Mountain, Steung Mean Chey, is Phnom Penh's municipal rubbish dump. Thousands work there, some 600 minors and 2000 adults, recycling the city's rubbish, dumped there by garbage trucks every day. The dump is notorious as many very young children work there. People eat and sleep overnight in the rubbish and fumes, under plastic tarpaulins or in the open air. They work 24 hours a day, like miners, with headlamps at night, collecting plastic, metals, wood, cloth & paper, which they sort and clean, weigh and sell, to be carried away for recycling. A day's work typically brings less than a dollar per person. One and a half to two dollars per day per family. The overpowering, acrid odour of grey smokey fumes blows across the dump, from which the place gets its name 'Smokey Mountain'. It can be smelt miles away. The shantytowns and squats, the recycling worker's homes butt onto or are inside the dump itself. There is no running water, sanitation and many are ill. Children often work with friends or relatives. Religious and ngo's help some children, but this is often resisted by families who need the extra income they generate.///Working at night, recycling rubbish, in Smokey Mountain. The workers rent lamps and batteries for 1000 Rial (25c $ US)
    rubbish_dump_phnom_penh013.jpg
  • RUBBISH DUMP RECYCLING. South East Asia, Cambodia, Phnom Penh. Smokey Mountain, Steung Mean Chey, is Phnom Penh's municipal rubbish dump. Thousands work there, some 600 minors and 2000 adults, recycling the city's rubbish, dumped there by garbage trucks every day. The dump is notorious as many very young children work there. People eat and sleep overnight in the rubbish and fumes, under plastic tarpaulins or in the open air. They work 24 hours a day, like miners, with headlamps at night, collecting plastic, metals, wood, cloth & paper, which they sort and clean, weigh and sell, to be carried away for recycling. A day's work typically brings less than a dollar per person. One and a half to two dollars per day per family. The overpowering, acrid odour of grey smokey fumes blows across the dump, from which the place gets its name 'Smokey Mountain'. It can be smelt miles away. The shantytowns and squats, the recycling worker's homes butt onto or are inside the dump itself. There is no running water, sanitation and many are ill. Children often work with friends or relatives. Religious and ngo's help some children, but this is often resisted by families who need the extra income they generate.///Working at night, recycling rubbish, in Smokey Mountain. The workers rent lamps and batteries for 1000 Rial (25c $ US)
    rubbish_dump_phnom_penh002.jpg
  • Kate living in his treehouse. Treehouses and tunnels as defences. Road protest actions at Hockley near Southend. 1998<br />
<br />
<br />
The British Road Protesters movement began in the early 1990s when the Donga tribe squatted Twyford Down to save this beautiful site, a site of scientific interest SSI from the Ministry of transport's road building programme which threatened to destroy the landscape. The Dongas was the name of the ancient walkways, the paths trodden in the middle ages by people walking down to Winchester. A small tribe were joined by people of all walks of life who came to Twyford Down to defend it. A long hard battle over several years ended in the 'cutting' a new motorway built through this ancient monument and destroying it. <br />
<br />
The Road Protest movement in Britain continued for many years and more battles were fought in London against the MII both at Wanstead then in Leytonstone, and subsequently at Newbury, and in Sussex. the protesters were very inventive in their use of non violent peaceful direct action. They barricaded themselves into squats, made tree houses, tunnels and have huge demonstrations against the bailliffs, police and security who tried to force their way through the defences of this alternative environmental popular movement. Many of the roads were built eventually and many sites of great beauty lost, but the government had to stand down from its road building policy and eventually the programme was halted. the protests cost the government billions. Out of that movement grew many environmental NGOs who have to this day kept fighting for ecological and sustainable environmental solutions rather than following the cult of the car, petrol and roadbuilding..
    road_protest_uk141.JPG
  • Road protesters on the roofs at night. Claremont Road, Leytonstone, London. Claremont Road, ran immediately next to the Central line, and was completely occupied by protesters. The road became a vibrant squatter community full of site specific art installations. 92-year-old Dolly Watson was an original resident refused the D.O.T's offer to move. She became friends with the road protesters, who named the watchtower, built from scaffold poles, after her.<br />
<br />
The British Road Protesters movement began in the early 1990s when the Donga tribe squatted Twyford Down to save this beautiful site, a site of scientific interest SSI from the Ministry of transport's road building programme which threatened to destroy the landscape. The Dongas was the name of the ancient walkways, the paths trodden in the middle ages by people walking down to Winchester. A small tribe were joined by people of all walks of life who came to Twyford Down to defend it. A long hard battle over several years ended in the 'cutting' a new motorway built through this ancient monument and destroying it. <br />
<br />
The Road Protest movement in Britain continued for many years and more battles were fought in London against the MII both at Wanstead then in Leytonstone, and subsequently at Newbury, and in Sussex. the protesters were very inventive in their use of non violent peaceful direct action. They barricaded themselves into squats, made tree houses, tunnels and have huge demonstrations against the bailliffs, police and security who tried to force their way through the defences of this alternative environmental popular movement. Many of the roads were built eventually and many sites of great beauty lost, but the government had to stand down from its road building policy and eventually the programme was halted. the protests cost the government billions. Out of that movement grew many environmental NGOs who have to this day kept fighting for ecological and sustainable environmental solutions rather than following the c
    road_protest_uk116.JPG
  • Road protesters on the roofs at night. Claremont Road, Leytonstone, London. Claremont Road, ran immediately next to the Central line, and was completely occupied by protesters. The road became a vibrant squatter community full of site specific art installations. 92-year-old Dolly Watson was an original resident refused the D.O.T's offer to move. She became friends with the road protesters, who named the watchtower, built from scaffold poles, after her.<br />
<br />
The British Road Protesters movement began in the early 1990s when the Donga tribe squatted Twyford Down to save this beautiful site, a site of scientific interest SSI from the Ministry of transport's road building programme which threatened to destroy the landscape. The Dongas was the name of the ancient walkways, the paths trodden in the middle ages by people walking down to Winchester. A small tribe were joined by people of all walks of life who came to Twyford Down to defend it. A long hard battle over several years ended in the 'cutting' a new motorway built through this ancient monument and destroying it. <br />
<br />
The Road Protest movement in Britain continued for many years and more battles were fought in London against the MII both at Wanstead then in Leytonstone, and subsequently at Newbury, and in Sussex. the protesters were very inventive in their use of non violent peaceful direct action. They barricaded themselves into squats, made tree houses, tunnels and have huge demonstrations against the bailliffs, police and security who tried to force their way through the defences of this alternative environmental popular movement. Many of the roads were built eventually and many sites of great beauty lost, but the government had to stand down from its road building policy and eventually the programme was halted. the protests cost the government billions. Out of that movement grew many environmental NGOs who have to this day kept fighting for ecological and sustainable environmental solutions rather than following the c
    road_protest_uk115.JPG
  • FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.
    cham_muslims_cambodia_1F2C4151.JPG
  • FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.
    cham_muslims_cambodia_1F2C4139.JPG
  • FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.
    cham_muslims_cambodia_1F2C4111.JPG
  • FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.
    cham_muslims_cambodia_1F2C4076.JPG
  • AppleMark FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.
    cham_muslims_cambodia_1F2C4070.JPG
  • FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.
    cham_muslims_cambodia_1F2C2987.JPG
  • FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.
    cham_muslims_cambodia_1F2C2890.JPG
  • FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.
    cham_muslims_cambodia_1F2C2816.JPG
  • FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.
    cham_muslims_cambodia_1F2C2802.JPG
  • FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.
    cham_muslims_cambodia_1F2C2779.JPG
  • FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.
    cham_muslims_cambodia_1F2C2629.JPG
  • FISHERMEN MEKONG RIVER. South East Asia, Cambodia, Phnom Penh, Mekong River. The Cham fisher people live in various desolated villages along the banks of the Mekong and Tonle Sap rivers. The fisher families live like river gypsy nomads, working and living on their boats, sleeping under a sprung bamboo frame, all their worldly goods stored below deck. They live in extended families, with numerous boats, together for safety. Their diet is rice, vegetables and fish. Their sleek wooden boats are powered by petrol outboard motors with batteries or generators to supply lighting at night. Their fishing technique is laying nets twice or three times per day, which are weighted well below the surface, using old paint aerosal canisters as buoyant floaters, hanging just beneath the surface. These particular fisher families, living at the junction of the Mekong and Tonle Sap rivers, overlooked by Phnom Penh, sell their catch at the Vietnamese market, on the banks of the river. Their life and fortunes are controlled by the cycle of the river. As the river levels drop, so the quantity of fish decreases, until after the heavy floods of the monsoon they fill the river again. They are poor traditional Muslims, marginalised from mainstream society, living a third world life in the immmediate shadow of the first world. The Cham, originally a people of an ancient kingdom called Champa, are a small and disenfranchised community who were disinherited of their land. They are a socially important ethnic group in Cambodia, numbering close to 300,000. The Cham people, live in some 400 villages across Kampong Chnang and Kampong Cham provinces. Their religion is Muslim and their language belongs to the Malayo-Polynesian family. Their livelihoods are as diverse as rice farming, cattle trading, hunting and fishing.
    cham_muslims_cambodia_1F2C2599.JPG
  • CATTLE RANCHING DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Primary rainforest is destroyed by campesinos slash and burn practice and then when no longer fertile sold for pennies for cattle ranching. It will soon be desert. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil_forest010.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil_forest008.JPG
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil444.JPG
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil443.JPG
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil442.JPG
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil438x.JPG
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil437.JPG
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil436.JPG
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil435.JPG
  • PRIMARY RAINFOREST BURNING, Amazon, near Boavista, northern Brazil, South America. Smoke coming from localised forest fire during dry season. The forest is vulnerable at this time of year to natural and manmade fires. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil434.JPG
  • PRIMARY RAINFOREST BURNING, Amazon, near Boavista, northern Brazil, South America. Smoke coming from localised forest fire during dry season. The forest is vulnerable at this time of year to natural and manmade fires. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil432.JPG
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil429.JPG
  • CATTLE RANCHING DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Primary rainforest is destroyed by campesinos slash and burn practice and then when no longer fertile sold for pennies for cattle ranching. It will soon be desert. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil427.JPG
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil419.JPG
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil417.JPG
  • SLASH AND BURN DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt primary rainforest, nothing left but burnt and burning tree stumps of what used to be a great forest. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil415.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil412.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil409.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil408.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil406.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil400.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil399.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil397.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil395.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil394.JPG
  • CATTLE RANCHING DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Primary rainforest is destroyed by campesinos slash and burn practice and then when no longer fertile sold for pennies for cattle ranching. It will soon be desert. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil393.JPG
  • CATTLE RANCHING DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Primary rainforest is destroyed by campesinos slash and burn practice and then when no longer fertile sold for pennies for cattle ranching. It will soon be desert. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil392.JPG
  • RAINFOREST DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Cow carcass skeletons and skulls in sandy desert which was once a rainforest. In the dry season many cattle die. A rainforest becomes a desert. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil391.JPG
  • PRIMARY RAINFOREST, Amazon, near Boavista, northern Brazil, South America. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil390.JPG
  • FOREST FIRES BURNT SNAKE, Amazon, near Boavista, northern Brazil, South America. Snake burnt on dry riverbed during forest fires. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil387.JPG
  • FOREST FIRES BURNT ALLIGATOR , Amazon, near Boavista, northern Brazil, South America. Alligator or crocodile burnt on dry riverbed during forest fires. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil386.JPG
  • CATTLE RANCHING DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Primary rainforest is destroyed by campesinos slash and burn practice and then when no longer fertile sold for pennies for cattle ranching. It will soon be desert. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil385.JPG
  • CATTLE RANCHING DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Primary rainforest is destroyed by campesinos slash and burn practice and then when no longer fertile sold for pennies for cattle ranching. It will soon be desert. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil383.JPG
  • CATTLE RANCHING DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Primary rainforest is destroyed by campesinos slash and burn practice and then when no longer fertile sold for pennies for cattle ranching. It will soon be desert. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil382.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil380.JPG
  • SLASH AND BURN DEFORESTATION Amazon, near Boavista, northern Brazil, South America. Primary rainforest, huge trees burnt down, there ashes fertilize the ground, all that remains is burning tree stumps. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil378.JPG
  • SLASH AND BURN RAINFOREST, Amazon, on Venezuala Brazil frontier, South America. Slash and burn cultivation by campesinos. primary rainforest is burnt down and the ashes fertilize crops for a few years until it is laid waste and used for cattle farming. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil376.JPG
  • SLASH AND BURN RAINFOREST, Amazon, on Venezuala Brazil frontier, South America. Slash and burn cultivation by campesinos. primary rainforest is burnt down and the ashes fertilize crops for a few years until it is laid waste and used for cattle farming. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil372.JPG
  • SLASH AND BURN RAINFOREST, Amazon, on Venezuala Brazil frontier, South America. Slash and burn cultivation by campesinos. primary rainforest is burnt down and the ashes fertilize crops for a few years until it is laid waste and used for cattle farming. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil371.JPG
  • SLASH AND BURN RAINFOREST, Amazon, on Venezuala Brazil frontier, South America. Slash and burn cultivation by campesinos. primary rainforest is burnt down and the ashes fertilize crops for a few years until it is laid waste and used for cattle farming. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil370.JPG
  • SLASH AND BURN RAINFOREST, Amazon, on Venezuala Brazil frontier, South America. Slash and burn cultivation by campesinos. primary rainforest is burnt down and the ashes fertilize crops for a few years until it is laid waste and used for cattle farming. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil369.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt carcass of a tree during the heavy fires in Brazil during dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil364.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt carcass of a tree during the heavy fires in Brazil during dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil363.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt carcass of a tree during the heavy fires in Brazil during dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil361.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burnt carcass of a tree during the heavy fires in Brazil during dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil360.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Huge hardwood tree burning from the core like a furnace or firecracker, during forest fire alert in dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil355.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Huge hardwood tree burning from the core like a furnace or firecracker, during forest fire alert in dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil354x.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Huge hardwood tree burning from the core like a furnace or firecracker, during forest fire alert in dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil353.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Huge hardwood tree burning from the core like a furnace or firecracker, during forest fire alert in dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil352.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Huge hardwood tree burning from the core like a furnace or firecracker, during forest fire alert in dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil351.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Huge hardwood tree burning from the core like a furnace or firecracker, during forest fire alert in dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil350.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Huge hardwood tree burning from the core like a furnace or firecracker, during forest fire alert in dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil348.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Huge hardwood tree burning from the core like a furnace or firecracker, during forest fire alert in dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil347.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Huge hardwood tree burning from the core like a furnace or firecracker, during forest fire alert in dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil345.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Huge hardwood tree burning from the core like a furnace or firecracker, during forest fire alert in dry season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil343.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. UN inspection of burnt trees during forest fires alert. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil342.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Press alert during forest fires in Brazil. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil341.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Press alert during forest fires in Brazil. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil340.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. UN inspection of burnt trees during forest fires alert. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil336.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. UN inspection of burnt trees during forest fires alert. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil335.JPG
  • RAINFOREST FIRES DEFORESTATION, Amazon, near Boavista, northern Brazil, South America. Burning undergrowth during very dru season. Ecological biosphere and fragile ecosystem where flora and fauna, and native lifestyles are threatened by progress and development. The rainforest is home to many plants and animals who are endangered or facing extinction. This region is home to indigenous primitive and tribal peoples including the Yanomami and Macuxi.
    brazil334.JPG
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Nigel Dickinson

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