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  • VOLCANO AFTERMATH, Single tree, deforestation.  Philippines. Central Luzon, Mount Pinatubo volcano erupted in 1991  and caused massive destruction of urban and rural landscape. Many indigenous  Aeta and Igorot people were displaced. White volcanic  ashes settled and disfigured the landscape.   Many  live in ramshackle shelters, in  refugee camps and settlements, living on humanitarian aid.
    philippines002.jpg
  • VOLCANO AFTERMATH, Single tree, deforestation.  Philippines. Central Luzon, Mount Pinatubo volcano erupted in 1991  and caused massive destruction of urban and rural landscape. Many indigenous  Aeta and Igorot people were displaced. White volcanic  ashes settled and disfigured the landscape.   Many  live in ramshackle shelters, in  refugee camps and settlements, living on humanitarian aid.
    philippines001.jpg
  • VOLCANO AFTERMATH, Philippines. Family living in tent, single parent   with 3 children, eating. Central Luzon, Mount Pinatubo volcano erupted in 1991  and caused massive destruction of urban and rural landscape. Many indigenous  Aeta and Igorot people were displaced. White volcanic  ashes settled and disfigured the landscape.   Many  live in ramshackle shelters, in  refugee camps and settlements, living on humanitarian aid.
    philippines023.jpg
  • DEFORESTATION STORMS, France. Uprooted  single tree. Haut Marne, Champagne  Ardenne. Europe. Hurricane force winds uprooted millions of  trees across Europe. Dry weather followed  by heavy rain made the roots vulnerable.  Winds of 100-200kmh swept through the land  causing havoc. Hundreds of millions of trees were knocked down. Hundreds of millions of tons of wood  swamped timberyards.
    forest_storm095.jpg
  • VOLCANO AFTERMATH, Philippines. Family living in tent, single parent   with 3 children, eating. Central Luzon, Mount Pinatubo volcano erupted in 1991  and caused massive destruction of urban and rural landscape. Many indigenous  Aeta and Igorot people were displaced. White volcanic  ashes settled and disfigured the landscape.   Many  live in ramshackle shelters, in  refugee camps and settlements, living on humanitarian aid.
    philippines022.jpg
  • VOLCANO AFTERMATH, Philippines. Family living in tent, single parent   with 3 children, eating. Central Luzon, Mount Pinatubo volcano erupted in 1991  and caused massive destruction of urban and rural landscape. Many indigenous  Aeta and Igorot people were displaced. White volcanic  ashes settled and disfigured the landscape.   Many  live in ramshackle shelters, in  refugee camps and settlements, living on humanitarian aid.
    philippines019.jpg
  • DEFORESTATION STORMS, France. Uprooted single tree. Haut Marne, Champagne  Ardenne. Europe. Hurricane force winds uprooted millions of  trees across Europe. Dry weather followed  by heavy rain made the roots vulnerable.  Winds of 100-200kmh swept through the land  causing havoc. Hundreds of millions of trees were knocked down. Hundreds of millions of tons of wood  swamped timberyards.
    forest_storm093.jpg
  • DEFORESTATION STORMS, France. Uprooted  single tree. Haut Marne, Champagne  Ardenne. Europe. Hurricane force winds uprooted millions of  trees across Europe. Dry weather followed  by heavy rain made the roots vulnerable.  Winds of 100-200kmh swept through the land  causing havoc. Hundreds of millions of trees were knocked down. Hundreds of millions of tons of wood  swamped timberyards.
    forest_france040.jpg
  • VOLCANO AFTERMATH, Philippines. Family living in tent, single parent   with 3 children, eating. Central Luzon, Mount Pinatubo volcano erupted in 1991  and caused massive destruction of urban and rural landscape. Many indigenous  Aeta and Igorot people were displaced. White volcanic  ashes settled and disfigured the landscape.   Many  live in ramshackle shelters, in  refugee camps and settlements, living on humanitarian aid.
    philippines024.jpg
  • VOLCANO AFTERMATH, Philippines. Family living in tent, single parent   with 3 children, eating. Central Luzon, Mount Pinatubo volcano erupted in 1991  and caused massive destruction of urban and rural landscape. Many indigenous  Aeta and Igorot people were displaced. White volcanic  ashes settled and disfigured the landscape.   Many  live in ramshackle shelters, in  refugee camps and settlements, living on humanitarian aid.
    philippines021.jpg
  • VOLCANO AFTERMATH, Philippines. Family living in tent, single parent   with 3 children, eating. Central Luzon, Mount Pinatubo volcano erupted in 1991  and caused massive destruction of urban and rural landscape. Many indigenous  Aeta and Igorot people were displaced. White volcanic  ashes settled and disfigured the landscape.   Many  live in ramshackle shelters, in  refugee camps and settlements, living on humanitarian aid.
    philippines020.jpg
  • DEFORESTATION STORMS, France. Uprooted  single tree. Haut Marne, Champagne  Ardenne. Europe. Hurricane force winds uprooted millions of  trees across Europe. Dry weather followed  by heavy rain made the roots vulnerable.  Winds of 100-200kmh swept through the land  causing havoc. Hundreds of millions of trees were knocked down. Hundreds of millions of tons of wood  swamped timberyards.
    forest_storm094.jpg
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed meditating in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_026.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed praying in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_015.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed portrait in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_011.JPG
  • Marie de Tilly poses with a glass of porto in her apartment..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_015_IMG_3120.JPG
  • Marie de Tilly poses with a glass of porto in her apartment..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie de Tilly, Paris FranceMarie_de...JPG
  • Marie de Tilly poses with a cup and saucer of tea in her apartment..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_005_IMG_3081.JPG
  • Marie de Tilly in her apartment, Rue Chaillot, Paris..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_021_IMG_3063.JPG
  • Marie de Tilly says that her clients are taught never to use both elbows on the table but they may lean them on their knees..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_017_IMG_3108.JPG
  • Marie de Tilly poses with a cup and saucer of tea in her apartment..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_006_IMG_3073.JPG
  • Marie de Tilly poses with a cup and saucer of tea in her apartment..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_004_IMG_3080.JPG
  • Champagne brand: Dosnon & Lepage. Pictured are Davy Dosnon (LHS), the vigneron, and Nicolas Laugerotte (RHS), sales manager, in their vineyards..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    104champagne_IMG_8175.JPG
  • Champagne brand: Dosnon & Lepage. Stacked  white grape champagne bottles. Avirey-Lingey, Champagne Ardennes, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    098champagne_IMG_8134.JPG
  • Bertrand Gautherot, Vouette & Sorbee, farmer and winemaker. Bottles of wine: Saignée de Sorbée and Fidele. Buxieres-Sur-Arce, Champagne Ardennes, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    084champagne_IMG_8209.JPG
  • Dominique Moreau, female vigneron. Brand 'Marie-Courtin' vineyards, Polisot village, Champagne, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    058champagne_IMG_7913.JPG
  • Dominique Moreau, female vigneron. Brand 'Marie-Courtin' vineyards, Polisot village, Champagne, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    057champagne_IMG_7893.JPG
  • Dominique Moreau, female vigneron, cutting back and tying up his vines, just after they flowered. brand 'Marie-Courtin', Polisot village, Champagne, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    056champagne_IMG_7905.JPG
  • Dominique Moreau, female vigneron, cutting back and tying up his vines, just after they flowered. brand 'Marie-Courtin', Polisot village, Champagne, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    055champagne_IMG_7904.JPG
  • Dominique Moreau, female vigneron, cutting back and tying up his vines, just after they flowered. brand 'Marie-Courtin', Polisot village, Champagne, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    054champagne_IMG_7902.JPG
  • Dominique Moreau, a female vigneron. The headquarters of her Champagne brand 'Marie-Courtin'. Polisot village, Champagne Ardennes France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    052champagne_IMG_7886.JPG
  • Dominique Moreau, female vigneron. Brand 'Marie-Courtin'.. Metal vats for Champagne. Polisot, Champagne, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    049champagne_IMG_7874.JPG
  • Dominique Moreau, female vigneron, holding a rake and pitchfork, for working the grapes in the pressoir, an 18thC wine press, at her domaine brand 'Marie-Courtin'. at Polisot, Champagne Ardennes..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    038champagne_IMG_7793.JPG
  • Dominique Moreau, female vigneron, holding a rake and pitchfork, for working the grapes in the pressoir, an 18thC wine press, at her domaine brand 'Marie-Courtin'. at Polisot, Champagne Ardennes..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    034champagne_IMG_7788.JPG
  • Dominique Moreau, female vigneron, holding a rake and pitchfork, for working the grapes in the pressoir, an 18thC wine press, at her domaine brand 'Marie-Courtin'. at Polisot, Champagne Ardennes..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    033champagne_IMG_7796.JPG
  • Champagne cork sculpture, Celles-Sur-Ource..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    031champagne_IMG_7926.JPG
  • Cedric Bouchard, vigneron, with a bottle of Champagne 'Roses de Jeanne - Rosé de Saignée Brut', Celles-Sur-Ource, Champagne, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    021champagne_IMG_7677.JPG
  • Cedric Bouchard, Champagne vigneron. Showing the tissue wrapping paper for his individual champagnes, each one coming from a different parcel of vineyard. The map and name matches the individual label 'Creux d'Enfer' 'Roses de Jeanne - Rosé de Saignée Brut'. Celles-Sur-Ource, Champagne, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    018champagne_IMG_7666.JPG
  • Cedric Bouchard, Champagne vigneron. Showing the tissue wrapping paper for his individual champagnes, each one coming from a different parcel of vineyard. The map and name matches the individual label 'Creux d'Enfer' 'Roses de Jeanne - Rosé de Saignée Brut'. Celles-Sur-Ource, Champagne, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    016champagne_IMG_7661.JPG
  • Cedric Bouchard, Champagne vigneron. Showing the tissue wrapping paper for his individual champagnes, each one coming from a different parcel of vineyard. The map and name matches the individual label 'Creux d'Enfer' 'Roses de Jeanne - Rosé de Saignée Brut'. Celles-Sur-Ource, Champagne, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    015champagne_IMG_7659.JPG
  • Cedric Bouchard, vigneron, showing the tissue wrapping paper for his individual champagnes, each one coming from a different parcel of vineyard. The map and name matches the individual label.  'Roses de Jeanne'. Celles-Sur-Ource, Champagne, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    012champagne_IMG_7648.JPG
  • Cedric Bouchard, vigneron, showing the tissue wrapping paper for his individual champagnes, each one coming from a different parcel of vineyard. The map and name matches the individual label.  'Roses de Jeanne'. Celles-Sur-Ource, Champagne, France..A new generation of vignerons around Troyes, city of the Aube, the forgotten region of Champagne, France. These new, but not necessarily young, producers, make Champagnes that are in many ways anti-Champagnes. Where Champagne for a century has made a myth of the art of blending, in which the usual distinctions of terroir, grape and vintage disappear into the house blend, these producers take a Burgundian approach to making Champagne, emphasizing all these qualities that are taken for granted as important in other regions but are largely ignored in Champagne. In a sense they each are a microcosm for larger changes taking place throughout the Champagne region, not just in the Cote des Bars, and for changing perceptions of Champagne on the part of American consumers
    011champagne_IMG_7646.JPG
  • MOTHERS AND BABIES. Rocinha Favela, Rio de Janeiro, Brazil, South America. Mothers and children on the rooftops overlooking the favela and Rio. Although Rocinha is technically classified as a neighborhood, many still refer to it as a favela. It developed from a shanty town into an urbanized slum. Today, almost all the houses in Rocinha are made from concrete and brick. Some buildings are three and four stories tall and almost all houses have basic sanitation, plumbing, and electricity. Compared to simple shanty towns or slums, Rocinha has a better developed infrastructure and hundreds of businesses. There is also lots of deliquency, crime and drugs in the favelas.
    brazil209.JPG
  • MOTHERS AND BABIES. Rocinha Favela, Rio de Janeiro, Brazil, South America. Mothers and children on the rooftops overlooking the favela and Rio. Although Rocinha is technically classified as a neighborhood, many still refer to it as a favela. It developed from a shanty town into an urbanized slum. Today, almost all the houses in Rocinha are made from concrete and brick. Some buildings are three and four stories tall and almost all houses have basic sanitation, plumbing, and electricity. Compared to simple shanty towns or slums, Rocinha has a better developed infrastructure and hundreds of businesses. There is also lots of deliquency, crime and drugs in the favelas.
    brazil208.JPG
  • MOTHERS AND BABIES. Rocinha Favela, Rio de Janeiro, Brazil, South America. Mothers and children on the rooftops overlooking the favela and Rio. Although Rocinha is technically classified as a neighborhood, many still refer to it as a favela. It developed from a shanty town into an urbanized slum. Today, almost all the houses in Rocinha are made from concrete and brick. Some buildings are three and four stories tall and almost all houses have basic sanitation, plumbing, and electricity. Compared to simple shanty towns or slums, Rocinha has a better developed infrastructure and hundreds of businesses. There is also lots of deliquency, crime and drugs in the favelas.
    brazil203.JPG
  • MOTHERS AND BABIES. Rocinha Favela, Rio de Janeiro, Brazil, South America. Mothers and children on the rooftops overlooking the favela and Rio. Although Rocinha is technically classified as a neighborhood, many still refer to it as a favela. It developed from a shanty town into an urbanized slum. Today, almost all the houses in Rocinha are made from concrete and brick. Some buildings are three and four stories tall and almost all houses have basic sanitation, plumbing, and electricity. Compared to simple shanty towns or slums, Rocinha has a better developed infrastructure and hundreds of businesses. There is also lots of deliquency, crime and drugs in the favelas.
    brazil202.JPG
  • Shopping at the chic, fashionable & stylish 'Colette' shop, rue St.Honoré, in the centre of Paris. The shop has three floors; on the basement is the restaurant; on the ground floor, books, jewellery, cameras and mobile telephones, cd's and dvds, and a bazaar with a bit of everything; on the first floor is ladies and mens clothes.///View of the outside of Colette in Paris
    Colette_paris02.JPG
  • Shopping at the chic, fashionable & stylish 'Colette' shop, rue St.Honoré, in the centre of Paris. The shop has three floors; on the basement is the restaurant; on the ground floor, books, jewellery, cameras and mobile telephones, cd's and dvds, and a bazaar with a bit of everything; on the first floor is ladies and mens clothes.///View of the outside of Colette in Paris
    Colette_paris01.JPG
  • SEX INDUSTRY TOURISM. South East Asia, Cambodia, Phnom Penh. Taxi girls, prostitutes, serve foriegn tourists & Khmer, Cambodians. The sex industry is part of the fabric, servicing all classes of Cambodian society. Girls are forced into prostitution because of poverty and corruption that exists across the country. People might earn 1 to 2 $ per day, even less in rural areas, so the lure of prostitution is high. Families can sell young girls, virgins, for several hundred dollars. Cheap brothels line the streets in parts of the city centre, near railway tracks, and on the periphery. Sex for Cambodians at cheap prices in the street brothels, as low as 1 $ US, to exorbitant fees in penthouse hotel suites for the rich. Sex tourism industry attracts Western and Asian tourists typically paying 10 - 30 $ US. Expressions such as 'yam yam', eating, for a blowjob 'bam bam' for intercourse. There are 'lady-boys', youths, who use the money to pay for  sex change operations. Prostitutes spend lots of money on make-up, clothes, and mobile telephones. They live in squalor. Due to public advertising campaigns and outreach work, Aids and HIV cases have dramatically decreased, in Cambodia, since the late '90s. Condoms are encouraged, are cheap and widely available. This is seen as  a success story by medical and health authorities. There are risks as ex-prostitutes known as 'sweethearts' don't use condoms with their partners. Brothels, v & madams take their cut, but many taxi-girls work as free agents. Bars, pool halls or beer gardens have staff and taxi-girls available to service male clients, some work as barmaids or escorts. There is violence against prostitutes; gang-rape and murder by Khmer gangs. Once a girl has worked as a prostitute it is unlikely she can ever marry.///Policeman counting out his share of the brothel's earnings
    sex_tourism_industry049.jpg
  • SEX INDUSTRY TOURISM. South East Asia, Cambodia, Phnom Penh. Taxi girls, prostitutes, serve foriegn tourists & Khmer, Cambodians. The sex industry is part of the fabric, servicing all classes of Cambodian society. Girls are forced into prostitution because of poverty and corruption that exists across the country. People might earn 1 to 2 $ per day, even less in rural areas, so the lure of prostitution is high. Families can sell young girls, virgins, for several hundred dollars. Cheap brothels line the streets in parts of the city centre, near railway tracks, and on the periphery. Sex for Cambodians at cheap prices in the street brothels, as low as 1 $ US, to exorbitant fees in penthouse hotel suites for the rich. Sex tourism industry attracts Western and Asian tourists typically paying 10 - 30 $ US. Expressions such as 'yam yam', eating, for a blowjob 'bam bam' for intercourse. There are 'lady-boys', youths, who use the money to pay for  sex change operations. Prostitutes spend lots of money on make-up, clothes, and mobile telephones. They live in squalor. Due to public advertising campaigns and outreach work, Aids and HIV cases have dramatically decreased, in Cambodia, since the late '90s. Condoms are encouraged, are cheap and widely available. This is seen as  a success story by medical and health authorities. There are risks as ex-prostitutes known as 'sweethearts' don't use condoms with their partners. Brothels, v & madams take their cut, but many taxi-girls work as free agents. Bars, pool halls or beer gardens have staff and taxi-girls available to service male clients, some work as barmaids or escorts. There is violence against prostitutes; gang-rape and murder by Khmer gangs. Once a girl has worked as a prostitute it is unlikely she can ever marry.///Young underage girls working as escorts and bar staff in a girls bar.
    sex_tourism_industry038.jpg
  • SEX INDUSTRY TOURISM. South East Asia, Cambodia, Phnom Penh. Taxi girls, prostitutes, serve foriegn tourists & Khmer, Cambodians. The sex industry is part of the fabric, servicing all classes of Cambodian society. Girls are forced into prostitution because of poverty and corruption that exists across the country. People might earn 1 to 2 $ per day, even less in rural areas, so the lure of prostitution is high. Families can sell young girls, virgins, for several hundred dollars. Cheap brothels line the streets in parts of the city centre, near railway tracks, and on the periphery. Sex for Cambodians at cheap prices in the street brothels, as low as 1 $ US, to exorbitant fees in penthouse hotel suites for the rich. Sex tourism industry attracts Western and Asian tourists typically paying 10 - 30 $ US. Expressions such as 'yam yam', eating, for a blowjob 'bam bam' for intercourse. There are 'lady-boys', youths, who use the money to pay for  sex change operations. Prostitutes spend lots of money on make-up, clothes, and mobile telephones. They live in squalor. Due to public advertising campaigns and outreach work, Aids and HIV cases have dramatically decreased, in Cambodia, since the late '90s. Condoms are encouraged, are cheap and widely available. This is seen as  a success story by medical and health authorities. There are risks as ex-prostitutes known as 'sweethearts' don't use condoms with their partners. Brothels, v & madams take their cut, but many taxi-girls work as free agents. Bars, pool halls or beer gardens have staff and taxi-girls available to service male clients, some work as barmaids or escorts. There is violence against prostitutes; gang-rape and murder by Khmer gangs. Once a girl has worked as a prostitute it is unlikely she can ever marry.///A taxi-girl, prostitute, in a cheap brothel with her client..
    sex_tourism_industry034.jpg
  • SEX INDUSTRY TOURISM. South East Asia, Cambodia, Phnom Penh. Taxi girls, prostitutes, serve foriegn tourists & Khmer, Cambodians. The sex industry is part of the fabric, servicing all classes of Cambodian society. Girls are forced into prostitution because of poverty and corruption that exists across the country. People might earn 1 to 2 $ per day, even less in rural areas, so the lure of prostitution is high. Families can sell young girls, virgins, for several hundred dollars. Cheap brothels line the streets in parts of the city centre, near railway tracks, and on the periphery. Sex for Cambodians at cheap prices in the street brothels, as low as 1 $ US, to exorbitant fees in penthouse hotel suites for the rich. Sex tourism industry attracts Western and Asian tourists typically paying 10 - 30 $ US. Expressions such as 'yam yam', eating, for a blowjob 'bam bam' for intercourse. There are 'lady-boys', youths, who use the money to pay for  sex change operations. Prostitutes spend lots of money on make-up, clothes, and mobile telephones. They live in squalor. Due to public advertising campaigns and outreach work, Aids and HIV cases have dramatically decreased, in Cambodia, since the late '90s. Condoms are encouraged, are cheap and widely available. This is seen as  a success story by medical and health authorities. There are risks as ex-prostitutes known as 'sweethearts' don't use condoms with their partners. Brothels, v & madams take their cut, but many taxi-girls work as free agents. Bars, pool halls or beer gardens have staff and taxi-girls available to service male clients, some work as barmaids or escorts. There is violence against prostitutes; gang-rape and murder by Khmer gangs. Once a girl has worked as a prostitute it is unlikely she can ever marry.///Taxi girl, prostitute, waiting for Western tourists, dances on a bar...
    sex_tourism_industry026.jpg
  • SEX INDUSTRY TOURISM. South East Asia, Cambodia, Phnom Penh. Taxi girls, prostitutes, serve foriegn tourists & Khmer, Cambodians. The sex industry is part of the fabric, servicing all classes of Cambodian society. Girls are forced into prostitution because of poverty and corruption that exists across the country. People might earn 1 to 2 $ per day, even less in rural areas, so the lure of prostitution is high. Families can sell young girls, virgins, for several hundred dollars. Cheap brothels line the streets in parts of the city centre, near railway tracks, and on the periphery. Sex for Cambodians at cheap prices in the street brothels, as low as 1 $ US, to exorbitant fees in penthouse hotel suites for the rich. Sex tourism industry attracts Western and Asian tourists typically paying 10 - 30 $ US. Expressions such as 'yam yam', eating, for a blowjob 'bam bam' for intercourse. There are 'lady-boys', youths, who use the money to pay for  sex change operations. Prostitutes spend lots of money on make-up, clothes, and mobile telephones. They live in squalor. Due to public advertising campaigns and outreach work, Aids and HIV cases have dramatically decreased, in Cambodia, since the late '90s. Condoms are encouraged, are cheap and widely available. This is seen as  a success story by medical and health authorities. There are risks as ex-prostitutes known as 'sweethearts' don't use condoms with their partners. Brothels, v & madams take their cut, but many taxi-girls work as free agents. Bars, pool halls or beer gardens have staff and taxi-girls available to service male clients, some work as barmaids or escorts. There is violence against prostitutes; gang-rape and murder by Khmer gangs. Once a girl has worked as a prostitute it is unlikely she can ever marry.///Prostitutes hug a european tourist in a pool bar, trying to lure him to pay to have sex with them...
    sex_tourism_industry020.jpg
  • SEX INDUSTRY TOURISM. South East Asia, Cambodia, Phnom Penh. Taxi girls, prostitutes, serve foriegn tourists & Khmer, Cambodians. The sex industry is part of the fabric, servicing all classes of Cambodian society. Girls are forced into prostitution because of poverty and corruption that exists across the country. People might earn 1 to 2 $ per day, even less in rural areas, so the lure of prostitution is high. Families can sell young girls, virgins, for several hundred dollars. Cheap brothels line the streets in parts of the city centre, near railway tracks, and on the periphery. Sex for Cambodians at cheap prices in the street brothels, as low as 1 $ US, to exorbitant fees in penthouse hotel suites for the rich. Sex tourism industry attracts Western and Asian tourists typically paying 10 - 30 $ US. Expressions such as 'yam yam', eating, for a blowjob 'bam bam' for intercourse. There are 'lady-boys', youths, who use the money to pay for  sex change operations. Prostitutes spend lots of money on make-up, clothes, and mobile telephones. They live in squalor. Due to public advertising campaigns and outreach work, Aids and HIV cases have dramatically decreased, in Cambodia, since the late '90s. Condoms are encouraged, are cheap and widely available. This is seen as  a success story by medical and health authorities. There are risks as ex-prostitutes known as 'sweethearts' don't use condoms with their partners. Brothels, v & madams take their cut, but many taxi-girls work as free agents. Bars, pool halls or beer gardens have staff and taxi-girls available to service male clients, some work as barmaids or escorts. There is violence against prostitutes; gang-rape and murder by Khmer gangs. Once a girl has worked as a prostitute it is unlikely she can ever marry.///Taxi-girl feelings her clients crotch to excite him
    sex_tourism_industry015.jpg
  • SEX INDUSTRY TOURISM. South East Asia, Cambodia, Phnom Penh. Taxi girls, prostitutes, serve foriegn tourists & Khmer, Cambodians. The sex industry is part of the fabric, servicing all classes of Cambodian society. Girls are forced into prostitution because of poverty and corruption that exists across the country. People might earn 1 to 2 $ per day, even less in rural areas, so the lure of prostitution is high. Families can sell young girls, virgins, for several hundred dollars. Cheap brothels line the streets in parts of the city centre, near railway tracks, and on the periphery. Sex for Cambodians at cheap prices in the street brothels, as low as 1 $ US, to exorbitant fees in penthouse hotel suites for the rich. Sex tourism industry attracts Western and Asian tourists typically paying 10 - 30 $ US. Expressions such as 'yam yam', eating, for a blowjob 'bam bam' for intercourse. There are 'lady-boys', youths, who use the money to pay for  sex change operations. Prostitutes spend lots of money on make-up, clothes, and mobile telephones. They live in squalor. Due to public advertising campaigns and outreach work, Aids and HIV cases have dramatically decreased, in Cambodia, since the late '90s. Condoms are encouraged, are cheap and widely available. This is seen as  a success story by medical and health authorities. There are risks as ex-prostitutes known as 'sweethearts' don't use condoms with their partners. Brothels, v & madams take their cut, but many taxi-girls work as free agents. Bars, pool halls or beer gardens have staff and taxi-girls available to service male clients, some work as barmaids or escorts. There is violence against prostitutes; gang-rape and murder by Khmer gangs. Once a girl has worked as a prostitute it is unlikely she can ever marry.///Taxi girls, prostitutes, dancing and waiting for Western tourists..
    sex_tourism_industry010.jpg
  • RADIOACTIVITY CHERNOBYL, Slavutych town. Ukraine. 20th Anniversary memorial, by family, friends, comrades after midnight for the 28 firemen who died of ionizing radiactive contamination, after trying to put out the fire in reactor 4 at Chernobyl power station in 1986. The fire started in the early hours of the 26th April 1986, The radioactive cloud  dispersed  worldwide. 250 thousand were evacuated. Exclusion zones exist in close vicinity of Chernobyl in Ukraine and Belarus where people will not be able to live for tens of thousands of years.
    Chernobyl_memorial_Slavutych_MG_7668.jpg
  • RADIOACTIVITY CHERNOBYL, Slavutych town. Ukraine. 20th Anniversary memorial, by family, friends, comrades after midnight for the 28 firemen who died of ionizing radiactive contamination, after trying to put out the fire in reactor 4 at Chernobyl power station in 1986. The fire started in the early hours of the 26th April 1986, The radioactive cloud  dispersed  worldwide. 250 thousand were evacuated. Exclusion zones exist in close vicinity of Chernobyl in Ukraine and Belarus where people will not be able to live for tens of thousands of years.
    Chernobyl_memorial_Slavutych_MG_7497.jpg
  • CITY GUIDE, LONDON.  Levis made to measure. London, England, Great Britain, Europe. Capital city. People, transport, shopping, lifestyle. Consumerism. Going out. Clubs, daytime, nightime. Tourism, visiting, attractions, tours, museums, food, eating,pubs, bars, drinking.
    london113.jpg
  • CITY GUIDE, LONDON. Drinking at the Westbourne pub, Portobello Road, London, England, Great Britain, Europe. Capital city. People, transport, shopping, lifestyle. Consumerism. Going out. Clubs, daytime, nightime. Tourism, visiting, attractions, tours, museums, food, eating,pubs, bars, drinking.
    london069.jpg
  • DEFORESTATION STORMS, France. Champagne Ardenne. Trees uprooted by high winds, woodland razed to the ground, forest devastated by storms and hurricanes, France. In the Great storm. A mixture of very dry weather followed by heavy rains caused the root systems to be weakly anchored to the ground. High velocity winds tore  up millions of trees across Europe. Hundreds of million of tons of timber  flooded the market. Controversy surrounds whether forests should be managed or left to recover by nature's way.
    forest_france040.jpg
  • Helen in the woods at St Catherine's Hill encampment. A Road Protest action near Twyford Down, near the Donga pathways, outside Winchester, against the M3 road extension. 1994<br />
<br />
 The British Road Protesters movement began in the early 1990s when the Donga tribe squatted Twyford Down to save this beautiful site, a site of scientific interest SSI from the Ministry of transport's road building programme which threatened to destroy the landscape. The Dongas was the name of the ancient walkways, the paths trodden in the middle ages by people walking down to Winchester. A small tribe were joined by people of all walks of life who came to Twyford Down to defend it. A long hard battle over several years ended in the 'cutting' a new motorway built through this ancient monument and destroying it. <br />
<br />
The Road Protest movement in Britain continued for many years and more battles were fought in London against the MII both at Wanstead then in Leytonstone, and subsequently at Newbury, and in Sussex. the protesters were very inventive in their use of non violent peaceful direct action. They barricaded themselves into squats, made tree houses, tunnels and have huge demonstrations against the bailliffs, police and security who tried to force their way through the defences of this alternative environmental popular movement. Many of the roads were built eventually and many sites of great beauty lost, but the government had to stand down from its road building policy and eventually the programme was halted. the protests cost the government billions. Out of that movement grew many environmental NGOs who have to this day kept fighting for ecological and sustainable environmental solutions rather than following the cult of the car, petrol and roadbuilding..
    road_protest_uk012.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics. <br />
<br />
Ludovic Zahed meditating in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_031.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics. <br />
<br />
Ludovic Zahed meditating in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_030.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed meditating in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_029.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed meditating in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_028.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed meditating in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_027.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed meditating in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_025.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed portrait in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_024.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed portrait in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_023.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed portrait in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_022.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed portrait in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_021.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed portrait in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_020.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed portrait in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_019.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed portrait in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_018.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed praying in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_017.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed praying in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_016.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed praying in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_014.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed praying in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_013.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed portrait in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_012.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed portrait in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_010.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics.<br />
<br />
Ludovic Zahed portrait in his home, June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_009.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics. <br />
<br />
Ludovic Zahed praying in his home June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_008.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics. <br />
<br />
Ludovic Zahed praying in his home June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_007.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics. <br />
<br />
Ludovic Zahed praying in his home June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_006.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics. <br />
<br />
Ludovic Zahed praying in his home June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_005.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics. <br />
<br />
Ludovic Zahed praying in his home June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_004.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics. <br />
<br />
Ludovic Zahed praying in his home June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_003.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics. <br />
<br />
Ludovic Zahed praying in his home June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_002.JPG
  • Ludovic Zahed, born in Algiers, describes himself as a French Muslim who is Gay and a feminist. He is the founder of HM2F, the association for gay Muslims of France. He wrote "Le Coran et la Chair," about Islam and homosexuality. One of his aims is to enable a place of worship open to all, where everyone of any sexual orientation or ethnicity may pray together. A Frenchman, Ludovic Zahed is married to South African Qiyaammudeeen Jantjies-Zahed. They were married in Capetown South Africa and they now live as a married couple in the Paris suburbs. They are both practising muslims and see their relationship harmonious with Islam. He says that neither homophobia nor misogyny respect islamic ethics. <br />
<br />
Ludovic Zahed praying in his home June 5th 2013 Paris, France
    ludovic_zahed_gay_muslim_001.JPG
  • Marie de Tilly in her apartment, Rue Chaillot, Paris..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_027_IMG_3038.JPG
  • Marie de Tilly in her apartment, Rue Chaillot, Paris..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_024_IMG_3056.JPG
  • Marie de Tilly in her apartment, Rue Chaillot, Paris..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_020_IMG_3066.JPG
  • Marie de Tilly poses with a glass of porto in her apartment..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_016_IMG_3117.JPG
  • Marie de Tilly poses with a glass of porto in her apartment..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_013_IMG_3106.JPG
  • Marie de Tilly poses with a cup and saucer of tea in her apartment..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_010_IMG_3096.JPG
  • Marie de Tilly poses with a cup and saucer of tea in her apartment..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_009_IMG_3090.JPG
  • Marie de Tilly poses with a cup and saucer of tea in her apartment..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_003_IMG_3136.JPG
  • Marie de Tilly in her apartment, Rue Chaillot, Paris..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie de Tilly, Paris FranceMarie_de...JPG
  • Marie de Tilly in her apartment, Rue Chaillot, Paris..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_022_IMG_3058.JPG
  • Marie de Tilly says that her clients are taught never to use both elbows on the table but they may lean them on their knees..Marie de Tilly gives lessons on French Etiquette. She lives in a bijou Hausman apartment in central Paris, not far from the Champs Elysées. She has trained people with these skills for several years; working across the Paris area and even takes her work worldwide, giving classes to a range of people. She is especially popular in Russia and the ex-Soviet countries such as Kasakhstan. Her skills are sought after by individuals, families and businessmen wishing to aspire to enter French High Society. Her students, whether they are Russian or French, want to learn the necessary airs and graces to blend seemlessly into Parisian haute societé. Paris, France
    Marie_de_Tilly_019_IMG_3114.JPG
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Nigel Dickinson

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